7 Signs of Trouble at Home Teachers Should Know

7 Signs of Trouble at Home Teachers Should Know As teachers, we arent only in charge of our students homework assignments and spelling tests. We also need to be aware of the signs of possible trouble at home. Our vigilance and responsible action help our young students be happy and healthy both at home and in the classroom. It can feel uncomfortable to bring up touchy subjects with a students parents. But as responsible adults in our students lives, it is part of our duty to look out for their best interests and help them live up to their full potential. Sleeping at School Sleep is exceedingly important to the health and well-being of young children. Without it, they cant concentrate or perform to the best of their abilities. If you notice a student regularly catching up on sleep during school hours, consider talking to the school nurse for help in formulating a plan of action in conjunction with the parents. Sudden Change in Behavior Just like with adults, an abrupt change in behavior usually signals a cause for concern. As teachers, we get to know our students very well. Keep an eye out for sudden changes in behavior patterns and work quality. If a formerly responsible student completely stops bringing his or her homework, you may want to broach the subject with the students parents. Working as a team, you can enlist their support and implement strategies to get the student back on track. Lack of Cleanliness If a student shows up at school in dirty clothes or with substandard personal hygiene, this can be a sign of neglect at home. Again, the school nurse may be able to support you in addressing this concern with the students guardians. Not only is dirtiness a health issue, but it can also cause isolation and teasing from classmates if its readily noticeable. Ultimately, this can contribute to loneliness and depression. Visible Signs of Injury As mandated reporters in some states, teachers can be legally required to report any suspected child abuse. There is nothing more important (and morally imperative) than saving a helpless child from harm. If you see bruises, cuts, or other signs of injury, dont hesitate to follow your states procedures for reporting suspected abuse. Lack of Preparedness Observant teachers can notice the outward signs of neglect at home. These signs can come in many forms. If a student mentions not eating breakfast each day, or you notice the student doesnt have lunch (or money to buy lunch), you may need to step in as an advocate for the child. Alternatively, if a student doesnt have basic school supplies, make arrangements to provide them, if at all possible. Small children are at the mercy of adults at home. If you notice a gap in care, you may need to step in and help make it right. Inappropriate or Inadequate Clothes Be on the lookout for students who wear the same outfit virtually every day. Similarly, watch out for students who wear summer clothes in the winter and/or lack a proper winter coat. Worn-out or too-small shoes may be additional signs that something isnt right at home. If the parents arent able to provide appropriate clothing, you may be able to work with a local church or charity to get the student what he or she needs. Mentions of Neglect or Abuse This is the most obvious and clear sign that something is wrong (or maybe even dangerous) at home. If a student mentions being home alone at night or getting hit by an adult, this is definitely something to investigate. Again, you should report these comments to a child protective services agency in a timely manner. It is not your job to determine the veracity of such statements. Rather, the relevant government agency can investigate according to ​its  procedure and figure out whats really going on.

Kant Immanuel essays

Kant Immanuel essays In his publication, Foundations of the Metaphysics of Morals, Immanuel Kant supplies his readers with a thesis that claims morality can be derived from the principle of the categorical imperative. The strongest argument to support his thesis is the difference between actions in accordance with duty and actions in accordance from duty. To setup his thesis, Kant first draws a distinction between empirical and a priori concepts. Empirical concepts are ideas we reach from our experiences in the world. On the other hand and in contrast, a priori concepts are ideas we reach as an end point of reasoning prior to or apart from any experience of how things occur in the world. Kant then claims that moral actions are supposed done for the reason of morality alone. This train of thought leads to the conclusion that an understanding of morality must be based on a priori concepts of reason. Truly moral ideas are then universally valid if and only if they are based on a priori concepts. From this idea of a priori concepts, Kant begins his thesis with the notion that the only thing in the world that is a qualified good is the good will, even if its efforts bring about a not necessarily good result. A good will is good because of the willing that is involved. Two main implications arise with this idea of the good will. The first implication is moral actions cannot have impure motivations. There are many impure motivations but Kant tends to focus mainly on the motives of the pursuit of happiness and self-preservation. Second, moral actions cannot be based on the speculations of the probable results. This action is not good in itself but good because it brought about a more desirable outcome. Thus, Kant arrives at the conclusion that for an action to be considered to have genuine moral worth its motive must be that of dutifulness to moral law....

Real work Essay Example | Topics and Well Written Essays - 500 words

Real work - Essay Example The ‘simple insight’ that Rodrigues has during his experience of working as a manual laborer is that he would not learn in three months what his father had meant by ‘real work’. He realized that his keenness to experience the sensations from the regular motion of shoveling, even when he was doing it for several hours at a stretch, was because he knew that this experience was only a temporary one for him. Rodrigues’ sweating chest and painful shoulder did not lessen his enjoyment of the work; and he was unwilling to learn from an older colleague who wished to show him a different manner of shoveling, to avoid making his back work too much. He realized that because he was not bound to the job, the sensations of exertion and fatigue were something to be savored, according to him. On the other hand, people like his own father and uncle who had done similar work at his age out of sheer necessity, would have feared fatigue because of its different toll on t heir bodies and minds. undertake for the purpose of making a small living. According to Rodrigues’ mother and father, ‘real work’ involves working with one’s hands at manual jobs. Their only purpose for doing such work for little pay, was to make ends meet, and to find a foothold in the foreign soil of America where they hoped to make a living. Thus, his parents would think of the author’s enjoyment in experiencing of the sensations of manual labour as far from the truth about ‘real work’. Rodrigues’ mother and father may not consider as ‘real work’ white collar jobs related to desk work, and working in comfortable or plush environments. The contemporary mode of working at computer systems may seem to them merely as pleasant pastimes, not to be regarded as actual work. Rodrigues doubted his ability to understand real work because even if he worked in some kind of factory, like his father’s last job, it would be a different experience for him. His long years of education

Reaction paper 2 Essay Example | Topics and Well Written Essays - 500 words

Reaction paper 2 - Essay Example In the letter, King attempts to convince the ministers of the rationality of his actions and points out why they are necessary if natural ‘human goodness’ and morality were to be given a chance. Arguing that everyone, white and black, possessed natural ‘human goodness’, King points out that most white people, particularly in the north, had not heard or were perhaps not noticed the desperate condition of the black people of the South following the Emancipation Proclamation. Although they were free, they had to try to support themselves in a world that legally segregated them from the means of doing this. Only by forcing attention on the issues, through non-violent protest, would the black people be able to gain the attention of the white people and still illustrate that there was no justification for this oppression. Only by appealing to white people, who held all the power, could change be forced through the political process. Adhering to St. Augustine’s contention that â€Å"an unjust law is no law at all†, King insisted that non-violent protests such as those he was organizing were not breaking the law but were instead adhering to a higher moral and ethical law. The segregation laws were directly counter to the Supreme Court ruling regarding equality to people of color because they were applied only to black people. He argued that to break an unjust and immoral law is thus acting in a moral and just manner for the good of the community, especially if this can be completed in a peaceful, kindly manner. This, he argued, was a necessary action because the tension in the black community was continuing to build and would soon rage out of control into violent action. Peaceful protest provided both the necessary outlet for these emotions as well as brought positive attention to the plight of his community. At the end of his letter, King criticizes the church leaders

Mass Communication Essay Example for Free

Mass Communication Essay According to historical evidence, oral exchange of news was the common method of communication in ancient India, whereas the modern medium of communication system was originated since the end of the eighteenth century. The present inquiry deals with variety of sub topics when analyzing Indian mass media. The coverage, popularity, diversification, westernization, commercialization, technology, entertainment, education, politics, sex, violence, women and children, are some of such topics which are deeply and sociologically analyzed in the study. The print media, Radio, TV, and Films are taken into account as comprised of Indian mass media throughout the study. Having understood that the nature of mass media is determined by social conditions, a Herculean attempt is made to understand Indian mass media as a manifestation of social implications in association with the society of India. According to study, Indian mass media is a symbol as well as a reflection of India society, which is extremely heterogeneous, diverse, and most importantly, a place of wide range of opinions. These criteria are relative, since the earliest forms of mass media (the printed book or pamphlet) were limited to the minority of a society that happened to be [emailprotected] com 20 literate and relatively close to the place of publication. There has been a continuous line of development of technologies since the earliest forms of media (rock paintings) to the latest digital forms that have expanded the capacity, speed and efficiency of transmission (McQuail, 2000). Meanwhile, as Block (1979) argues, mass media refers to methods of message transmission over space and time. Media involves a communication process by which messages are sent through space; both the [emailprotected] com Tilak Wijesundara International Journal of Communicology 2011;1(1) channels have come into existence and have been attracted by millions of listeners. Moreover, in India, Television made a humble debut when Doordarshan (DD) was initiated in 1959. Today, Television service is available throughout the country, directly as terrestrial TV and through cable operators, as satellite TV. When taking Films into consideration, India? s first Film was screened in 1896. Today, Indian Film industry which is widely known as â€Å"Bolliwood† is the largest Film industry in the world, producing over 800 Films annually. The present inquiry deals with variety of sub topics when analyzing Indian mass media. The coverage, popularity, diversification, westernization, commercialization, technology, entertainment, education, politics, sex, violence, women and children, are some of such topics which are deeply and sociologically analyzed in this regard. The print media, Radio, TV, and Films are taken into account as comprised of Indian mass media throughout the study. Having understood that the nature of mass media is determined by social conditions, a Himalayan attempt is made to understand Indian mass media as a manifestation of social implications prevalent in association with the society of India. It is due to this reason that a Sociological analysis is applied throughout the study as it bringsthe hidden realities of Indian society in general and its mass media in particular. Popularity Although it is evident that the overall popularity of mass media has been increasing, it is notable that this popularity varies in different media. In colonial India, print media had acquired an immense popularity among people as the vehicle of 21 sender and receiver devote time within that process (Hornic, Schlinger, 1981). So, in generally, as McQuail (2000) points out, it is not incorrect to denote the idea that the term „mass media? is shorthand to describe means of communication that operate on a large scale, reaching and involving virtually everyone in a society to a greater or lesser degree. It refers to a number of media that are now longestablished and familiar, such as newspapers, magazines, film, radio, television and the phonograph (recorded music). As historical factors indicate, oral exchange of news was the common method of communication in ancient India. As Malhan (1992) illustrates, religions and religious places (places of worship) employed every available medium of communication in that period. In addition, bathing places, tanks, riverbanks, sea shores, chopals also acted as forms of communication. It is also evident that educational institutions equally played a significant role in activating the process of communication in India in the past. The modern medium of communication system is seen to be originated in the land of India since the end of the eighteenth century. The print media came into existence at the end of the eighteenth century symbolizing the first modern medium of communication and information. Indian press today is one of the largest in the world with more than 30,000 Newspapers published with an annual circulation that exceeds 55 million copies. Meanwhile, it is true to state that India was among one of the earliest countries to adopt broadcasting. The cable subscriber base has increased from around 0. 05 million in the early 90s? to around 24 million by 1999-2000. Today, it is possible to view over 75 channels over satellite cable Television. In any case, as many studies do suggest, the prevalence of audio-visual media has not crippled the popularity of films. As Malhan (1992) suggests, even though TV and Video provide most of the ingredients within the home with all the comforts, people still prefer to see pictures on wider screens in crowded halls. In fact, Films provide the most direct communication to the mind and images do not need to be translated to be understood. It cuts language barriers and can be enjoyed by both the educated and the fool alike. The songs and dances in Films are immensely popular among masses and popular Film stars live in the hearts of common people for generations. What is interesting to see is that Western audiences are becoming more interested in Indian Films, which has made Indian Films a global phenomenon. Diversification The diversification has been a notable feature in Indian mass media. This symbolizes the diversity of India? s people. In 2001, India had 45,974 newspapers 22 independent movement and the voice of the people. Nevertheless, it is evident that this popularity shifted to Radio and TV with their emergence as audio-visual media, and this shift is significant after independence. Simultaneously, newspapers made a detachment of the general public. It is true that newspapers today have become a class medium. According to the present estimates, newspapers are purchased and read by less than 20% of India? s total population. Meanwhile, the broadcasting media have the capacity to reach out to the people in every four corners of the country. By indicating the popularity of Indian Radio, Malhan (1992) illustrates, â€Å"as a comparatively low cost spoken word medium, it has become a constant companion for farmers, workers, travelers, sports lovers and for all those who are interested in news, music, drama, quiz programs, farm bulletins, or views of eminent persons on public affairs. Because of its low cost and easy availability, it has been a common man? s paradise, and for people, a symbol of social respectability as well. However, it is incorrect to mention that the existence of print media has been totally paralyzed today, rather, evidence indicate that particularly the book publishing industry has been growing at an exceedingly higher level, with around 10,000 publishers and around 40,000 new titles every year. The domestic publishing market is in fact one of largest in the world today. Since its beginning, Television has acquired an immense popularity as the key media in the world. According to one idea, it is clear that Television is central to the processes of media saturation. Indeed, Television is central to modern society altogether (Abercrombie, 1997). The popularity of Television symbolizes the increase of [emailprotected] com [emailprotected] com Tilak Wijesundara International Journal of Communicology 2011;1(1) large country where many languages are spoken. Each of the larger languages supports its own Film industry: Urdu/Hindi, Bengali, Marathi, Kannada, Tamil, Telugu, and Malayalam. Accordingly, the Indian film industry is placed in diverse regions as follows; ? ? ? ? ? ? ? The Hindi/Urdu film industry, based on Mumbai is called „Bollywood The Marathi film industry, based on Mumbai and Pune The Tamil film industry, based on Chennai, Tamilnadu The Bengali film industry, based on Kolkata, West Begall The kannada film industry, based on the state of Karnataka The Telugu film industry, Hyderabad, Andhra Pradesh based on including 5364 daily newspapers published in over 100 languages. The largest number of newspapers were published in Hindi (20,589), followed by English (7,596), Marathi (2,943), Urdu (2,906), Bengali (2,741), Gujarati (2,215), Tamil (2,119), Kannada (1,816), Malayalam (1,505), and Telugu (1,289). The diversification is also apparent in Indian Broadcasting media. For instance, All India Radio? s (AIR) programs have been diversified over the years. Today, its home service programs are transmitted for 3. 91 hours every year. In addition, there are also external service transmissions which present programs in 17 foreign languages and 8 Indian languages for over 56 hours daily. AIR broadcasts programs for special audiences and occasions. Specific programs are relayed for the armed forces, women and children, youth students, industrial workers, and rural and tribal people. Fourteen stations broadcast daily programs twice a week in regional languages for women with the objective of providing entertainment and imparting information on household topics. Programs on family welfare, a very important information sector for the welfare of the women are planned and produced by 36 family welfare units at various broadcasting networks. These programs are integrated with the general programs as well as those meant for special audiences like rural, folk, women, youth, and industrial workers (Malhan,1992). Indian Television has achieved an immense success in reaching wide range of viewers. The prevalence of over 75 channels itself indicates its veracity. Doordarshan (DD) alone offers diverse national, regional, and local service for Indian Television viewers. The diversification is immensely visible in association with Indian Films. India is a [emailprotected] com The Malayalam film industry, based on the state of Kerala What all these factors suggest is that Indian mass media are highly diversified in order to access multitude of people. Commercialization/ Westernization In the present scenario, it has been often put forward the fact that Indian mass media are enormously subject to commercialization and Westernization. This is particularly true with regard to Television and Cinema. As D? Souza (1998) indicates, contemporary film making is a big financing venture more than ever before. It is usually controlled by commercial consideration rather than the demand o the art. Films make no demands on the power of thinking, rather, ignore it for the sake of commerce. This argument is supported by Malhan (1992) when he denotes the fact that the Cinema after independence is predominately commercial so far as feature films are concerned. 23 [emailprotected] com Tilak Wijesundara International Journal of Communicology 2011;1(1) advertisements or advertorials is disguised as news. Whatever it is, it can be assumed that the process of commercialization and westernization have been in a tremendous enhancement after 1990s than ever before, with the introduction of liberalization and privatization policies. Technology It is crystal clear that all the mainstream mass media in India are under the impact of high technological appliances. As Malhan (1992) indicates, the advanced technologies such as adaptation of satellite communication and broadcasting, electronic printing, electronic and digital technology, extensive use of Tele-communication, internet and computer machinery are enormously benefited by the print media today. Television and Radio too has no exception in this direction. Moreover, Indian Cinema is in extreme use of new and effective technology in the process of Film making, recording and screening. However, as D? Souza (1998) points out, even though India has been using an increasing level of technology, very powerful political and economic forces have gained control over technology in general and communication system in particular. This has obstructed the communication flow from and to the grass root level. What is indeed true is that Indian mass media today are in the hands of few business houses and companies. As Sahay et al (2006) remarks, the most visible change is the growing influence of commercial departments in the media companies in India.

Comparing Portrayal of Women in One Hundred Years of Solitude and The House of the Spirits :: Comparison Compare Contrast Essays

Portrayal of Women in One Hundred Years of Solitude and The House of the Spirits The portrayal of women in the novels One Hundred years of Solitude and The House of the Spirits differs greatly. In One Hundred Years of Solitude empowerment comes only through age, for instance Ursula Iguaran, the matriarch of the Buendia family and to some extent Macondo, or through strength of sexuality, for instance Pilara Tenera the 'sexual matriarch' of Macondo. This is in contrast with The House of the Spirits where empowerment comes also through force of conviction, as seen with Nivea, and also through commercial enterprise as seen with Transito Soto. These women represent Allende's own brand of feminism Furthermore those women who accept a traditional role of subservience and remain staunch in their conservatism are shown to finish their days alone and mostly forgotten as is seen with Ferula and Nana. As the novels were set in first half of the twentieth century in Latin America, the role of women in the social hierarchy of this backdrop is worthy of consideration. This was a patriarchal society where men of whatever age were always superior in standing to women. As a woman aged, her position in the social hierarchy would increase. Furthermore women had few career choices; all were linked to some form of domestic service whether solely as a wife and mother or as a nanny or a combination. Religion played a very important role in this predominantly catholic area. The role of women as portrayed by the church was somewhat of a paradox, simultaneously acknowledging and praising women for the gift of child bearing and yet depicting them as the root of all sin, as the temptress inducing thoughts of fornication as well as causing the original sin, that being Adam eating the fruit in the 'Garden of Eden'. Despite Marquez's well documented anticlericalism this idea in church ideology of the temptress is paralleled in One Hundred Years of Solitude albeit the figure of Eve in her roles is split between the matriarchs of Macondo namely Pilar Tenera and Ursula Iguaran. In the beginning of One hundred years of solitude: "The world was so recent that many things lacked names, and in order to indicate them it was necessary to

Biography of Annointed Gifts Essay

Annointed Gifts was established in September of 2006 by Rev. Dr. Johnnie E. Jordan Sr. Through Pastor Jordans’ vision he brought forth six anointed young men to spread the word of God through their musical talent of playing instruments, and their special talent of vocals. Minister Nelton Shorter Jr. (Jay-Jay) who is the minister of music at his home church Union Second Baptist been playing keyboard, singing gospel( songwriting) for over twenty years. Davell Davis (Ace) who is the minister of music at his home church Rising Star C.O.G.I.C. been playing keyboard and singing(songwriting) gospel for over fifteen years. Christopher Jordan has been playing drums, singing(songwriting ), for the lord under the leadership of his father and pastor of Greater Mt. Olive M.B.C. for over twentyfive years. Paul Washington plays lead guitar at Greater Mt. Olive M.B.C. and has been playing & singing(songwriting) Gospel for over thirty years. Clarence Trotter received his calling at an early age. He has been playing bass guitar & singing(songwriting) Gospel for over twenty years. Marvin Jordan began to get involved as an audio technician and sound check person at Greater Mt. Olive M.B.C. in 1986. He has over twenty years of experience in audio engineering In the short time that Annointed Gifts been together, they have been fortunate & blessed to perform with some of the big names of gospel quartet. They performed with The Williams Brothers, & The Mighty Clouds of Joy at The Detroit Opera House .They also performed out of state as well as all over the Michigan area with some of gospel greats such as Doc McKenzie & The Hi-Lites,The Pilgrim Jubilees,Keith Wonderboy Johnson, Dewayne Watkins former member of Canton Spirituals, Park Stewart former member of Commission, Darius Twyman , George Dean & The Gospel Four, Evelyne Turrtine’ Agee and even received great reviews from the Legendary Spanky. Annointed Gifts is truly a blessing from heaven abling them to pass on Gods’ message through song and praises.